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Prominent rabbis of the Middle Ages clarified this, stating that the husband must make any provisions required by local burial customs, potentially including the hiring of mourners and the erection of a tombstone.According to the Talmud, and later rabbinic writers, if the husband was absent or refused to do these things, a rabbinical court should arrange the wife's funeral, selling some of the husband's property in order to defray the costs.
However, after reaching the age of maturity, she would have to agree to the marriage to be considered as married.
If the father was dead or missing, the brothers of the ketannah, collectively, had the right to arrange a marriage for her, as had her mother.
If the husband and wife were both taken captive, the historic Jewish view was that the rabbinic courts should first pay the ransom for the wife, selling some of the husband's property in order to raise the funds.
As for men who committed adultery (with another man's wife), Abba ben Joseph and Abba Arika are both quoted in the Talmud as expressing abhorrence, and arguing that such men would be condemned to Gehenna.
Orthodox brides and grooms often attend classes on this subject prior to the wedding.